The Essentials of Jodo Shinshu Buddhism

The information on this page comes from The Essentials of Jodo Shinshu — My Path, a page on the official Jodo Shinshu Hongwanji ha English website.

Name of Teaching

Jodo Shinshu (The True Essence of Pure Land Buddhist Teaching)

Founder

Shinran (Nara National Museum)Shinran Shonin
Date of birth: May 21, 1173
Date of death: January 16, 1263

Name of School

Jodo Shinshu Hongwanji ha

Head Temple

Ryukoku zan Hongwanji (Nishi Hongwanji)

Object of Reverence

Amida Tathagata (Namo Amida Butsu)

Scriptures

  • Sutras: The Three Pure Land Sutras Delivered by Shakyamuni Buddha
    1. Bussetsu Muryoju Kyo [The Sutra of the Buddha of Immeasurable Life]
    2. Bussetsu Kammuryoju Kyo [The Sutra of Contemplation of the Buddha of Immeasurable Life]
    3. Bussetsu Amida Kyo [The Sutra on Amida Buddha]
  • Shinran Shonin’s writings
    1. Shoshin Nembutsuge [Hymn of True Entrusting Heart and the Nembutsu], excerpt from the “Chapter on Practice” of Kyogyoshinsho
    2. Jodo Wasan [Hymns of the Pure Land]
    3. Koso Wasan [Hymns of the Pure Land Masters]
    4. Shozomatsu Wasan [Hymns of the Dharma Ages]
  • Rennyo Shonin’s Gobunsho Letters

Teaching

Attaining the “entrusting heart”–awakening to the compassion of Amida Tathagata (Buddha) through the working of the Primal Vow–we shall walk the path of life reciting Amida’s Name (Nembutsu). At the end of life, we will be born in the Pure Land and attain Buddhahood, returning at once to this delusional world to guide people to awakening.

Way of Life

Guided by the teaching of Shinran Shonin, we shall listen to the compassionate calling of Amida Tathagata and recite the Nembutsu. While always reflecting on ourselves, amidst our feelings of regret and joy, we shall live expressing our gratitude without depending on petitionary prayer and superstition.

Purpose

The Hongwanji school is a community of people joined together revering the teaching of Shinran Shonin and saying the Nembutsu. We seek to share with others the wisdom and compassion of Amida Tathagata. By doing so, we shall work toward the realization of a society in which everyone is able to live a life of spiritual fulfillment.


See also:  About Namo Amida Butsu